Netflix Intro 1080p (Highest Quality).mp4. 

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Netflix Intro 1080p (Highest Quality).mp4

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Home. TV shows. Movies. Genre. Search. Islamic Economics. 

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Ain Intro - Islamic Eco.MOV. Home. TV shows. Movies. 

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Production drives the economy. Without manufactured items, distribution, consumption, and other exchanges are impossible. Definitely, successful businesses handle production well. Companies need it. As new utilities and upgrades become available, the production of goods and services may increase in value. Islam doesn't generate simply to accumulate riches, unlike other economic systems. Islamic economics seeks for spiritual rewards in this world and the next. Islam provides norms, manners, behaviours, and arrangements for making things. Some Muslims and Islamic economic agents follow these principles and laws.

Production in Islam. INTRODUCTION TO. Islamic Economics. 

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Ain Objective - Islamic Eco.MOV. OBJECTIVES:. Determine the meaning of the term "Islamic production".. 

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Determine the meaning of the term "Islamic production".

Identify the production factors from both the Islamic and conventional points of view.

Examine the determinants of production from the point of view of conventional economics as well as Islam.

Analyse the ways in which Islamic Production serves as a model for economic growth

Investigates the difficulties associated with Islamic manufacturing in nations where Islam is the dominant religion.

Afiqah 1st Finding - Islamic Eco.mp4. A N æTFLlX O FY GINLAL SERIES THE RAIN MISORILM. 

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Production is an important element in economic activity. A distribution activity, a consuming activity, or other exchanges involving products and services will never take place unless they are preceded by production activity. This is an absolute certainty. Production management is a key part of how successful a business is. So, it is a significant thing for a company to have. Production is part of economic activity in general and has the ability to generate good added value in goods and services, especially when new utilities or upgrades are added.

Afiqah 1st Finding - Islamic Eco.mp4. 02. A N æTFLlX O FY GINLAL SERIES THE RAIN MISORILM. 

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Production in Islam is not merely to achieve material benefits as stated in other economic systems. Even Islamic economics wants to reach the goal of meaningful or spiritual benefits that will lead to eternal happiness in this world and the next. According to  Abidin  (2008), the production terminology was not found in texts, both the Qur'an and Hadith. In Islam, the idea of production must be based on needs, not on wants. According to al- Syathibi , there are three types of human needs in Islam: primary ( dharuriyat ), secondary ( hajiyat ), and tertiary ( tahsiniyat ).

Afiqah 1st Finding - Islamic Eco.mp4. 03. A N æTFLlX O?OGINLAL SERIES THE RAIN MISO*ILM. 

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Next, the production of commodities and items that do not take into account moral considerations will be banned. Prostitution and gambling are prohibited explicitly by the Quran and the Sunnah. This means no resources or factors of production will be allocated for that purpose both in the present and the future. The existence of limited resources cannot be used as an excuse to not try to find a solution to the problem. This means that Islam encourages its people to seek as much knowledge as possible related to the production of something new output and opposes the lazy nature of striving.

Afiqah 1st Finding - Islamic Eco.mp4. 04. A N æTFLlX O?OGINLAL SERIES THE RAIN MISO*ILM. 

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Production in Islam is very important because it is a way to perform the responsibility as a caliph to prosper the world, which is to cultivate various sources of sustenance from Allah S.W.T for their needs. The excess of production in Islam also encourages human beings to work and strive and improve their standard of living. In surah  Ar-Ra'd ' Allah said “Indeed, Allah will not change the condition of a people until they change what is in themselves”. The idea of Islamic production is also meant to meet people's needs based on their circumstances. This means taking full responsibility for oneself, one's family, and one's future, as well as for Allah ( fisabilillah ) and the development needs of the nation and humanity in general.

Aqis Intro - Islamic Eco.mp4. Home. TV shows. abstract. 

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Islam regards production factors as a means of using one's wealth and effort to produce commodities in order to maximise one's living needs based on the concept of halal and haram, and any means used outside of this concept, regardless of the goods, are not considered production in the eyes of Shari'ah. According to Islam, the actual factors of production are three rather than four, which are land, labour, and capital.

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The first production is land which is Soil and other natural resources such as forests, water resources, mineral and oil reserves, wind and solar power, and arable land are all referred to as land. The Prophet Muhammad successfully persuaded his companions to cultivate idle land ( ihya  al- mawat ) in order to produce food crops. The types and features of things produced should be consistent with Islamic principles, and operations should not degrade the quality of the environment, such as air, water, space, sound, and so on. To ensure that the activity is carried out properly, Islam establishes the principle of production as never producing a haram product, or forbidden from the viewpoint of Islam, never destroying the earth, and maintaining the quality of the environment conducive to the survival of humans and other creatures.

Aqis Labour - Islamic Eco.mp4. TITLE OF THE TOPIC. 

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Labour refers to human participation in the manufacture of products and services utilised in manufacturing, including technical and marketing knowledge. As a factor payment, labour receives fixed payments in the form of wages and salaries. According to Yusuf  Qardhawi , the major production elements in Al-Qur'an are nature and human labour. Nature is the wealth that Allah has provided for the benefit of humanity. Work is all the ability and sincerity that humans mobilise, both physically and mentally, to nurture this inherent abundance for their own benefit.

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Capital in Islamic economics consists of intermediary goods utilised in the production of products and services, such as factories, transportation and logistics, equipment, and machineries. There are three fundamental principles in all economic activities and transactions: proportionality or al- Tawazun  (not being stingy, wasteful, or extravagant); fairness or al- Aadalah  (fair, correct, and just behaviour); and ownership or al- Milkiyyah  (legal utility of possession).

Aisyah Recording - Part 1-Islamic Eco.mov. 03 Production Factors From Perspective Of Islamic And Conventional Economics. 

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03 Production Factors From Perspective Of Islamic And Conventional Economics

Conventional economic production theory gives an insight into a company's behaviour in acquiring and utilising resources for producing and selling products or commodities.  The production aims to generate as much money as possible.  Islamic economics, emphasises the benefits of goods produced. Highlighting the need for consideration of human needs as an element of production.  Products are created are to fulfil human needs.  The primary purpose of production is to benefit individuals and society in a balanced manner.

Aisyah Recording - Part 1-Islamic Eco.mov

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Aisyah Recording - Part 1-Islamic Eco.mov. Land. Conventional Economics. 

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Thrives on immediate advantages. Capitalises natural resources with maximisation Natural resource exploitation on future generations.

Resources that could currently be exploited now belong to both present and future generations.  The current generation has no right to waste resources that may become drained, endangering future generations.

Aisyah Recording - Part 2-Islamic Eco.mov. Labour. 

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Labour is viewed from the aspect of human skills. Physical labour - Factory workers, cobblers, tailors.  Mental labour - Teachers, accountants, physicians

Allah's  Khalifah  on earth. The labour market in Islam is governed by Islamic Shariah, which requires fairness and justice, and pays proportionately to the task accomplished.

Aisyah Recording - Part 2-Islamic Eco.mov

Aisyah Recording - Part 2-Islamic Eco.mov. Capital. 

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Imposing interest on borrowers and deficits.  Offering dividends and interest on investments to entice surplus customers to obtain capital.

Capital ownership is gained by Shariah-compliant means Employment, revenues from  muamalat  agreement, and inheritance.  Islam prevents attracting interest by lending capital.

Yana 4th Finding - Islamic Eco.mp4. ARMY. Home. TV shows. 

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How Islamic Production models Economic Growth

Islamic economic growth is not an end in itself, but rather a means of promoting the citizenry’s good life. In the Islamic economy, religion is the driving force behind growth and development. Islam, being a natural religion, promotes expansion by stimulating human inclinations such as acquisition, providing, and entrepreneurial activities. Islam supports the initiative and entrepreneurial action. A typical Islamic business is built on the partnership of labour and capital rather than the relationship of employer and employee. In order to get the best products for the economy, each firm acts in a way that maximizes output from a given input. Moral, cultural, and institutional factors are implicitly addressed in secular literature. Moral considerations influence output growth both directly and indirectly. In this society, there are two types of factors external and internal. External variables are tangible factors with a well-defined influence pattern. With the successful conquest of many non-Muslim countries, the Islamic economy grew. Therefore, maintains that moral and institutional factors should be explicitly included along with physical factors in the set of arguments concerning the production function of an Islamic economy.

Yana 4th Finding - Islamic Eco.mp4. ARMY. Explanation :. 

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Factors explain the economic growth in an Islamic economy in general. Many differences occur in terms of product quality and smart strategies if done efficiently. Reusable material as a mode of manufacturing is included in the Physical Assets component. The land is of relevance among these assets since it is a gift from God and is intended for the entire society. Land production rises in a way that does not compromise the idea of justice.  Labour is an essential and honourable component because it provides both physical and mental services to people. Labour can be divided into two categories: service and production.

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CHALLENGES  of Islamic  Production in Muslim Countries

Majority of Muslim nations rely on the West for technological infrastructure like machines, equipment, medicine, as well as high-quality consumer and luxury items.

Insufficient infrastructure and technology and lack the means to process and use oil in their own industrial complexes and to develop their own industries.

Food scarcity leads to an unstable living. Muslim countries are among those communities which are faced with critical challenges in term of how to adjust with new global flows and modernity.

Has been threatened by a lack of primary requirements for production like food, particularly in the poor and emerging countries where the majority of Muslims live.

Afiqah Conclusion - Islamic Eco.mp4. CONCLUSION. A T N F R E E A THE FUTURE IS FRAGILE N NETFLIX FILM CARGO FROM THE PRODUCER OF THE B ABAD OOK I NETFLIX MAY 18. 

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Allah SWT gave people many things to help them do their job as His  khalifah  (representative) on earth. As  khalifah  of Allah SWT, people have also been responsible for taking care of the earth's resources. So, only human things hold resources in  amanah  (trust). A primary purpose of production in Islam is not merely to satisfy one's earthly needs but to bring Allah SWT pleasure in the afterlife. When making production choices in an Islamic economy, producers must consider the Islamic concept of justice and fairness. Islam directs that the foundation of all manufacturing activities should be based on values. Halal production is required in Islam. Delivering haram goods and administrations is forbidden in Islam because it might negatively impact people.

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